Every church needs a clear statement of faith which sets forth great Biblical Doctrines in which the church believes. The Articles of Faith are not designed to be the foundation or the defense of our faith; they simply define and declare what we believe the word of God teaches on these vital teachings.
I. Of the Scriptures
We believe that the Holy Bible was written by men divinely inspired of God, and is a perfect treasure of heavenly instruction:
- it has God for its author, salvation for its end, and truth without any mixture of error, for its matter;
- that it reveals the principles by which God will judge us and; therefore,
- it is and shall remain until the ending of the world, the true center of Christian union, and will be the supreme standard by which all human conduct, creeds, and should be tried.
(II Timothy 3:16, 17; II Peter 1:21; Proverbs 30:5, 6)
II. Of the True God
We believe that there is one, and only one, living and true God—that He is an infinite, intelligent spirit, whose name is Jehovah, the maker and supreme ruler of heaven and earth; that He is:
- inexpressibly glorious in holiness, and worthy of all honor, confidence, and love;
- that in the unity of the Godhead there are three persons: the Father, the Son, and the Holy Ghost (Spirit); and they are
- equal in every divine perfection, and executing distinct but harmonious offices in the great work of redemption.
(John 4:24; Psalm 147:5; 83:18; Revelation 4:11)
III. The Fall of Man
We believe that man was created in holiness, under the law of his maker, but by voluntary transgression fell from that holy and happy state;
- in consequence of which all mankind are now sinners, not by constraint but by choice;
- being by nature utterly void of that holiness required by the law of God, positively inclined to evil;
- and therefore under just condemnation to eternal ruin, without defense or excuse.
(Genesis 1:27; Genesis 3:6-24; Romans 5:19; Isaiah 56:6; Romans 3:9-18)
IV. Of the Way of Salvation
We believe that the salvation of sinners is wholly of grace through the mediatory offices of the Son of God, who by the appointment of the Father, freely took upon him our nature, yet without sin;
- honored the divine law by his personal obedience, and by his death made a full atonement of our sins;
- that having risen from the dead he is now enthroned in heaven; and
- uniting in His wonderful person the most tender of sympathies with divine perfections, He is in every way qualified to be a suitable, compassionate, and all sufficient Savior.
(Luke 1:69; Act 4:10-12; Hebrews 5:9; Titus 2:11)
We believe the scriptures teach that the great Gospel blessing which Christ secures to such as believe in him is justification;
- that justification includes the pardon of sin, and the promise of eternal life on principles of righteousness;
- that it is bestowed, not in consideration of any works of righteousness which we have done, but solely through faith in the Redeemer’s blood;
- by virtue of which faith has perfect righteousness is freely imputed to us of God;
- that it brings us into a state of most blessed peace and favor with God, and secures every other blessing needful for time and eternity.
(Galatians 2:16; Romans 4:25; 5:16, 18; Acts 13:39)
VI. The Freeness of Salvation
We believe that the Scriptures teach that the blessings of salvation are made free to all by the Gospel;
- that it is the immediate duty of all to accept them by cordial, penitent and obedient faith;
- and that nothing prevents the salvation of the greatest sinner on earth, not his own determined depravity and voluntary rejection of the Gospel; which rejection involves him in and aggravated condemnation.
(Luke 1:69; Romans 1:16; 10:10; Ephesians 1:13)
We believe that the Scriptures teach that in order to be saved, sinners must be regenerated, or born again;
- that regeneration consists in giving a holy disposition to the mind that it is effected in a manner above our comprehension by the power of the Holy Spirit in connection with divine truth, so as to secure our voluntary obedience to the Gospel;
- and that its proper evidence appears in the holy fruits of repentance and faith and newness of life.
(John 3:3, 5; Ephesians 5:18; Galatians 5:16)
VIII. Repentance and Faith
We believe the Scriptures teach that repentance and faith are sacred duties and also inseparable graces, wrought in our souls by the regenerating Spirit of God;
- whereby being deeply convinced of our guilt, danger and helplessness and of the way of salvation by Christ, we turn to God with unfeigned contrition, confession, and supplication for mercy;
- at the same time heartily receiving the Lord Jesus Christ as our prophet, priest and king and relying on him alone as the only and all-sufficient Savior.
(Luke 13:3; Matthew 3:8; Luke 3:8; Acts 26:20; Romans 10:8,17; Mark 11:22; Hebrews 11:6)
IX. Of God’s Purpose of Grace
We believe that election is the eternal purpose of God according to which graciously regenerates, sanctifies, and saves sinners;
- that being perfectly consistent with the free agency of man, it comprehends all the means in connection with the end;
- that it is a most glorious display of God’s sovereign goodness, being infinitely free, wise, holy, and unchangeable;
- that it utterly excluded boasting, and promotes humility, love, power, praise, trust in God, and active imitation of his free mercy;
- that it encourages the use of means in the highest degree;
- that it may be ascertained by its effects in all who truly believe the gospel;
- that it is the foundation of Christian assurance;
- and that to ascertain it with regard to ourselves demands and deserves the utmost diligence.
(II Timothy 1:8, 9; Ephesians 1:3-14; II Thessalonians 2:13, 14; I Peter 1:1, 2)
X. Of Sanctification
We believe that sanctification is the process by which, according to the will of God, we are made partakers of his blessings;
- that it is a progressive work, that it is begun in regeneration;
- and that it is carried on in the hears of believers by the presence and power of the Holy Spirit, the sealer and comforter, in the continual use of the appointed means, especially the word of God, self-examination, self-denial, watchfulness, and prayer.
(I Thessalonians 4:3; I Thessalonians 5:23; Romans 8:5; Philippians 2:12, 13; Ephesians 4:11)
XI. Of the Perseverance of Saints
We believe that such only are real believers as endure unto the end;
- that their preserving attachment to Christ is the grand mark which distinguishes them from superficial professors;
- that a special providence watches over their welfare;
- and that they are kept by the power of God through faith unto salvation.
(John 8:31; 10:27-30; I John 2:19; Ephesians 1:13-14; Philippians 1:6)
XII. Of the Harmony of the Law and the Gospel
We believe that the law of God is the eternal and unchangeable rule of his moral government;
- that it is Holy, just and good;
- and that the inability which the scriptures ascribe to fallen men to fulfill its precepts arises entirely from their love of sin, to unfeigned obedience to the Holy Law, is the great end of the gospel, and of the means of grace connected with the establishment of the visible church.
(Romans 3:31; Matthew 5:17; Romans 8:2-4)
XIII. Of Gospel Church
We believe that a visible Church of Christ is a congregation of baptized believers, associated by covenant in the faith and fellowship of the gospel;
- observing the ordinances of Christ;
- governed by His laws;
- exercising the gifts, rights and privileges invested in them by His word; and
- that its only scriptural officers are Bishops, or Pastors and Deacons, whose qualifications, claims, and duties are defined in the Epistles to Timothy and Titus.
(Acts 8:36-39; Matthew 28:19-39; Romans 6:4; Acts 2:41, 42; I Corinthians 11:26-28)
XIV. Of the Christian Sabbath
We believe that the first day of the week is the Lord’s Day or Christian Sabbath;
- and is to be kept sacred to religious purposes, by abstaining from all secular labor and sinful recreations;
- by the devout observance of all the means of grace, both private and public;
- and by preparation for the rest that retaineth for the people of God.
(Acts 20:7; Matthew 28:1; Revelation 1:10; Hebrews 10:24, 25)
XV. Of Civil Government
We believe that civil government is of divine appointment, for the interests and good order of human society;
- and that magistrates are to be prayed for, conscientiously honored and obeyed;
- except only in things opposed to the will of our Lord Jesus Christ, who is the only Lord of conscience, and the Prince of the Kings of the earth.
(Romans 13:7; Matthew 22:21; Acts 5:29)
XVI. Of Righteous and the Wicked
We believe that there is a radical and essential difference between the righteous and the wicked;
- that such only as through faith are justified in the name of the Lord Jesus, and sanctified by the Spirit of our God, are truly righteous in his esteem;
- while all such as continue in impenitence and unbelief are in his sight wicked, and under the curse;
- and this distinction holds among men both in and after death.
(Mark 3:18; Romans 1:17; I John 5:19)
XVII. Of the World to Come
We believe that the end of the world is approaching;
- that at the last day, Christ will descend from heaven, and raise the dead from the grave to final retribution;
- that a solemn separation will then take place;
- that the wicked will be judged to endless punishment, and the righteous to endless joy;
- and that his judgment will fix forever the final state of men in heaven or hell, on principles of righteousness.
(I Peter 4:7; Acts 1:11; Acts 24:15; Matthew 25:31-46; Romans 3:5, 6)